24th May - Service, Readings & Music

The service this Sunday will take place via Zoom at 9am on Sunday 24th May 2020.
Here is the link to join the service. https://us02web.zoom.us/j/7043470449?pwd=VkkvdXVsZWJ3ckY5S3dUUXlpWWVCQT09 The password is 530187

You will need to download Zoom to your device, allow it to make changes and then wait for the service to begin. 

Below is a link to the Church of England Communion Service that we will follow.
https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/holy-communion

Rev Mark's sermon


“And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.”


In every musical – and in many movies – there seems to be a moment when two or more main characters, are separated, but both still on stage or screen. In a musical, they may sing a song together. In a movie, the screen is likely split between them, showing what each is doing. It’s typically not a happy moment. It often happens after a separation of some kind between the characters. It often signifies an emotional rift as well as a physical one. In these scenes, the characters are together but separate, in what John Mayer termed in his 2003 song of the same title, “Split Screen Sadness.” 2020 has given us all our very own “split screen sadness” moments — too many to count. COVID-19 has forced us all to maintain physical distance, cancelling our services, keeping us apart, away from our churches and away from the Eucharist.

What, then, does Jesus’ prayer for us all to be one mean here, for us, in our times? How can we “be one” when we have to settle for online services, phone calls, and Zoom meetings rather than the hugs, sacraments, and in-person love to which we are so accustomed? The church throughout history has had its share of split screen sadness. The 1918 flu pandemic most recently forced churches closed in many of the same ways that we have had to close in 2020. The HIV-AIDS pandemic gave people a healthy fear of disease and of one another, too, particularly in the 1980s and 1990s. Long before that, plagues would occasionally rip through the population, forcing separations and leaving sickness and death in their wake. In turbulent times, it is helpful to remember that we are not the first to walk the road before us. We are not the first church people to experience the “split screen sadness” caused by disease.

In this Gospel passage, Jesus is preparing to die. He has spent a long time talking to the disciples and attempting to prepare them, as he shared dinner with them and laid aside his robe like a servant, the night before he would lay down his life for his friends. Now, it seems, he is preparing both himself and his disciples for his death, as he prays for them. Most of us understand what it is like to be with a person as they prepare to die. We know that truths are spoken then. We know how to say goodbye. The farewell discourse is more relatable in its Holy Week context than it perhaps is here, in the Easter lectionary, after the Ascension. Perhaps one thing this pandemic has done for us is to point out that we don’t often know how to be separate but still united. Now, as we read this passage in light of the Ascension, we realize that that is exactly what Jesus is preparing them for — to remain united with him, and with each other, even when he is not physically present. Later in this chapter of John, Jesus will say, “Sanctify them in the truth; your word is truth.” Crisis teaches us truths. This is true of the disciples at the time of Jesus’ death, and it is true of us here in 2020.

In the Gospel of John, Jesus himself is the Word made flesh, the truth made flesh. In Jesus’ life, death, and resurrection, the disciples learn that the worst thing is never the last thing, but that in Christ, all things are made new. In our own time, perhaps, we are learning similar things. When Christ ascended, the disciples looked around at each other, and the sky, such that the angels standing by asked them, “Why do you stand looking up toward heaven?” (Acts 1:11). It is okay not to know what to do next. It is okay to be still. It is okay to put one foot in front of the other and muddle through. And it is okay to be taken aback by physical separation from those we love and whose presence comforts us and lifts us up. We are learning, or have learned, to be with one another, united in Christ, even when we are not physically present.

During our time of “split screen sadness,” we have united around the Word and our mutual love for Christ and for one another. We have done nothing perfectly, but we have allowed the crisis to teach us. We have been sanctified by the truth and held together in love by Christ. This might also serve to teach us other things, such as how we are united in Christ with people we have never met: Christians around the world continue to gather, and Christ’s prayer is that we be one with them. Christ is holding us together with people all around the world. Even though we cannot be physically present with Christians in other nations, we can be united with them in Christ, just as we have been united even in our own separations within our congregations.

We are also united with the saints throughout history: Christian heroes from all walks of life and throughout the ages are united with us, too, though we have never been able to be physically present with them. Let our separation during the pandemic always remind us that physical separation is no obstacle to Christ, who holds us all together in love. Perhaps, then, this pandemic can teach us more than how to better wash our hands. Perhaps it can do more than be a moment of split screen sadness for all of us. Perhaps it can truly teach us to be one in Christ with people with whom we may never be physically present in this life. Perhaps it can serve as a reminder that regardless, we are all one in Christ, and Christ is with us, now and always. In Christ, neither death, nor life, nor pandemics, nor wars can ever separate us.

Thanks be to God. Amen
.

Easter 7 Collect & Readings


Collect

O God the King of glory,

you have exalted your only Son Jesus Christ

with great triumph to your kingdom in heaven:

we beseech you, leave us not comfortless,

but send your Holy Spirit to strengthen us

and exalt us to the place where our Saviour Christ is gone before,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.


Post Communion Prayer

Eternal God, giver of love and power,

your Son Jesus Christ has sent us into all the world

to preach the gospel of his kingdom:

confirm us in this mission,

and help us to live the good news we proclaim;

through Jesus Christ our Lord.

 

Ezekiel 36. 24-28

24 I will take you from the nations, and gather you from all the countries, and bring you into your own land. 25 I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. 27 I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. 28 Then you shall live in the land that I gave to your ancestors; and you shall be my people, and I will be your God.

 

Psalm 68. 1-10

Let God rise up, let his enemies be scattered;
   let those who hate him flee before him.

As smoke is driven away, so drive them away;
    as wax melts before the fire,
    let the wicked perish before God.
But let the righteous be joyful;
    let them exult before God;
    let them be jubilant with joy.

Sing to God, sing praises to his name;
    lift up a song to him who rides upon the cloudsa]">[a]
his name is the Lord—
    be exultant before him.

Father of orphans and protector of widows
    is God in his holy habitation.
God gives the desolate a home to live in;
    he leads out the prisoners to prosperity,
    but the rebellious live in a parched land.

O God, when you went out before your people,
    when you marched through the wilderness,Selah
the earth quaked, the heavens poured down rain
    at the presence of God, the God of Sinai,
    at the presence of God, the God of Israel.
Rain in abundance, O God, you showered abroad;
    you restored your heritage when it languished;
10 your flock found a dwelling in it;
    in your goodness, O God, you provided for the needy.

 

Acts 1. 6-14

So when they had come together, they asked him, ‘Lord, is this the time when you will restore the kingdom to Israel?’ He replied, ‘It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.’ When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 10 While he was going and they were gazing up towards heaven, suddenly two men in white robes stood by them. 11 They said, ‘Men of Galilee, why do you stand looking up towards heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.’ 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. 13 When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of[c] James. 14 All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

 

John 17. 1-11

After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people,a]">[a] to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.

‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10 All mine are yours, and yours are mine; and I have been glorified in them. 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.

HYMN - Guide me Oh thou Great Redeemer

Guide Me O Thou Great Redeemer

Guide me, O thou great Redeemer,
pilgrim though this barren land;
I am weak, but thou art mighty;
hold me with thy powerful hand;
Bread of heaven,
feed me now and evermore.

Open now the crystal fountain,
whence the healing stream doth flow;
let the fiery cloudy pillar
lead me all my journey through;
strong Deliverer,
be thou still my Strength and Shield.

When I tread the verge of Jordan,
bid my anxious fears subside;
bear me through the swelling current,
land me safe on Canaan's side;
songs of praises,
I will ever give to thee.